- Madhurashtakam - http://www.madhurashtakam.com -

Achyutashtakam Meaning in English

Achyutashtakam Meaning in English

I revere (bhaj) the dark-hued (krshNa) One called Damodara (refers to being tied at the waist by his mother Yashoda) who is imperishable (achyutam), with beautiful hair (kEshavam) (alternate: who killed the demon kEsI), who is Rama the incarnation of Nayarana, the son of vasudEva (vAsudEva), the one who will steal away our sins (harIm). I salute the descendent of Madhu (mAdhavam) who holds Lakshmi in his chest (srIdharam), beloved (mAdhavam) of the cowgirls of Brindavan (gOpikA), the husband (nAyakam) of Janaki, Ramachandra.

I fix my mind (sandadhE) on the imperishable (achyutam) one with beautiful hair (kEshavam) (alternate: who killed the demon kEsI), who is adored (mAdhavam) by Satyabhama, the beloved (mAdhavam) who holds Lakshmi in his chest (srIdharam), who is revered by (ArAdhitam) by Radhika, the dwelling (mandiram) of beauty (indirA), who is intelligent (chEtasA) and beautiful (sundaram), son (nandanam) of Devaki, son of Nanda (nandajam).

Salutations (tE namah) to Vishnu, the victorious (jishNu), the one who holds the conch (shankha) and discus (chakra), beloved (rAgiNE) of Rukmini, the reason for the birth (jAnayE) of Sita, the daughter of Janaka (jAnakI), beloved (vallabhA) to the cowherdesses (ballavI) and worshipped (archita) by their souls (AtmanE), destroyer (vidhvansinE) of Kamsa, player of the flute (vansha=flute).

O Krishna, the chief cowherd (gOvinda), O Rama the incarnation (implied) of Narayana, O Consort of Lakshmi (srIpatE), son of Vasudeva (vAsudeva), unconquerable (ajita), O receptacle of beauty (or Lakshmi) (srInidhE), O Imperishable One (achyuta), O Infinite (ananta), O descendent of Madhu (mAdhava), the one born in the month of Shravana (adhOkshaja), O Lord of Dwaraka, O Protector (rakshaka) of Draupadi.

Protect me (pAtu mAm) O Raghava (of the Raghu clan), who makes the demons (rAkshasa) tremble (kshobita), who is adorned by (shObhita) by Sita, the One who caused (kAraka) the land (bhU) of Dandakaranya to be sanctified (puNyatA), the One who is accompanied by (Anvita) by Lakshmana, who is served by (sEvita) apes (vAnara), who is greatly honoured by (sampUjita) by Agastya.

Protect me (pAtu mAm) always (sarvadA) O Young (bAla) cowherd (gOpalaka), O enemy of (dvEshiNa) of the evil-doing (anishTa krit) Dhenuka and Arishtaka, O Destroyer of Keshi (kEshihA), who trapped (hrut) Kansa, player (vAdaka) of a flute (vanshikA), who shook (khElana) the angry Putana who was pretending to be (implied) born of the Devas (sUrajA) (unsure of this last line).

I revere (bhajE) the lotus-eyed One (vArija akshi) with clothing (vAsasam) which shine (prasfurat) like the rising (udyOta) lightning (vidyut), with a body (vigraha) like (vat) the cloud (ambhOda) after the rainy season (prAvrD) which shines brightly (prOllas), with the chest (urahsthalam) adorned by (shObhita) garlands (mAla) of wild flowers (vanya), with a pair (dvaya) of red (lOhita) feet (anGri).

I revere (bhajE) that dark-hued One (shyAmala) who has curly (kunchita) locks of hair (kuntala), a shining (bhrAja) face (Anana), a jewel (ratna) on the topknot (mauli), whose sides of the face (gaNDa) glitter (lasat) with earrings (kuNDala), and who glitters with garlands (hAra), armlets (kEyUra), bangles (kangkaNa) and pleasing (manjula) small-bells (kingkiNI).

Rewards of reciting the hymn:

He will give (da) that which is wished for (ishTa) to those people (purusha) who, filled with longing (sasprha), recite (paTHEt) this hymn (achyutAshtakam) everyday (pratyaha) with love (prEma). They will quickly (satvaram) become (jAyatE) obedient to Hari, the (beautiful (sundara) all-sustaining (vishvambara) creator of the world (kartR).